ADAM, THE FIRST HUMAN? … What difference does it make?

ADAM, THE FIRST HUMAN? … What difference does it make?


If there is one thing we owe our Founding Fathers, it is the freedom endowed by God to think and entertain thoughts even those deem to border on heretical. Yes, even venturing on the one that questions sacrosanct teaching as Adam (1) created about 6,000 years ago. The fate of Copernicus (2) and Galileo (3) could have been different were they to live today. And, church leaders like Origen Adamantius (184/185 – 253/254 C.E.), along with the prominent “Origenists” Didymus the Blind and Evagrius Ponticus, would not have been declared anathema for their different beliefs in 553 CE by the Second Council of Constantinople(4).


That said, the article by Dr. C. Reyes in FEU/ FEUMAANI News vol. 6, no.7 July 2014, is illuminating as it is challenging. To quote,

“Native Americans have always looked like us: Asian origin… pioneers…17,000 years ago …that entered the Americas from land mass called Beringia…” This was reaffirmed with “the uncovering of an almost completely intact 12,000 yr old skeleton of a 15 or 16 yr old girl … in the underwater cave near Mexico”. It was also claimed that migration from Asia to the Americas through Beringia occurred “between 26,000 and 14,000 years ago”.


As a corollary, “It is believed, on the basis of genetic evidence, that all human beings in existence now descend from one single man (woman) who lived in Africa about 60,000 years ago.” (5). Spencer Wells’ book Journey of Man, is “a brief but thorough survey of human population genetics in the vein of Cavalli-Sforza’s The Great Human Diasporas and Bryan Sykes’ Seven Daughters of Eve. While Sykes focused on Europe and mitochondrial DNA lineages (the mother line) Wells puts the spotlight on Y chromosomal lineage (the father line). Wells gives a few reasons why the Y chromosomal lineage can yield more information-there are more points for mutations to build up and human patrilocality tends to skew toward male genetic localization and diversity”(6). 


From the biblical account, it is indisputable that Adam in Genesis was created by YHVH God (7). The genealogy and reality of the historical Jesus depend on this. This is traceable back to Abraham (Matt. 1:1-17) who was the tenth generation removed from Noah, being a direct descendant of Shem, (Noah’s son), the father of all the “Semitic” peoples (8) and all the way to Adam (Luke 3:23-38). See also (9, 10).


But, as to whether the first human is this Genesis Adam or another person much earlier than him, remains to be the bone of contention. The subject of “who the first human is”, evolution and creation, evoke consternation and emotional distress that recently sparked a debate on February 4 between Bill Nye (the “Science Guy”) and Creation Museum CEO & Pres Ken Ham (Australian Evangelist) (11).


These scientific discoveries are undeniable and pose a problem for those who may have lived before the Genesis Adam as they in fact maybe humans like him. Religious punditry marginalizes these “finds” as misinterpretation and an existential threat to the inerrancy of the Bible. For how can they be saved? Does the sacrifice of Jesus Christ apply to them as well?  If so, then on what basis can this be? Debate then continues. These concerns must be unsettling and disturbing to Christians who hold traditional beliefs. But, they do not have to. Whether the first human started 6,000 or 60,000 years ago, rightly or wrongly, may not need to make a difference, as far as salvation is concerned and Jesus being the Savior. The “doctrine of imputation”, when understood to its fullest, explains:


Romans 5:12-21 (NIV)

“12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned– 13 for before the law (Mosaic) was given, sin was in the world. But sin is not taken into account when there is no law. (NLT: But it was not counted as sin because there was not yet any law to break.) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, (NLT: even those who did not disobey an explicit commandment of God, as Adam did) who was a pattern of the one to come. 15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Again, the gift of God is not like the result of the one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ. 18 Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. 20 The law was added so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.”


I Cor.15:22 (KJV): For as in Adam all die, even so in Christ shall all be made alive.


The preceding Bible verses explained that death to mankind is imputed upon the sin of Adam in the garden of Eden, as in, “through the disobedience of one man the many were made sinners”.  And, no one else’s, as in, “by the trespass of one man, death reigned through that one man”. Also, “by the offence of one, judgment followed one sin and brought condemnation”. That is, the sin committed by anyone, whether 60,000 years before or after Adam’s, did not matter an iota. Anyone’s sin, as bad as it is, did not condemn the person, per se, nor mankind. It was only “by one man’s disobedience”,(Adam’s sin, NLT) that we were all condemned to die, as in, “even over them that had not sinned after the similitude of Adam’s transgression”(NLT).


Why specifically directed to Adam? The answer is, Adam “is the figure of him that was to come”(NLT), which is Jesus. Moreover, “…not as the offence, so also is the free gift. For if through the offence of one, many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.  And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.  For if by one man’s offence, death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.”(NLT)


This imputation is very specific, not only to the person Adam towards mankind, but also to its timing. Notice, “for before the law (Mosaic) was given, sin was in the world. But sin is not taken into account when there is no law. “. Meaning, that even before the Law was given to mankind through Moses, “sin was (already) in the world” and “death reigned from Adam to Moses”(KJV), as sin and death also reigned before the Genesis’ Adam. But imputation was not assigned nor activated until the Law was given. Only after the Law was given, did God assign and impute that “disobedience” of Adam in the garden of Eden, as sin for all. But, why wait till then? For 2 reasons, viz.,


1. So that through the Law that defined sin, “law entered, that the offence might abound”(KJV); “law was added so that the trespass might increase“(NIV).The word “abound” comes from the Greek word “pleonazo”, i.e., worse or bad or superabound. The Law made sin to be viewed even worse and be counted from sins committed by many.


2. “But where sin abounded, grace did much more abound:  That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.




In a nutshell, God defined what sin to impute, who to impute it to, the extent it encompasses and when to assign.  Adam’s sin in the garden of Eden was imputed as sin of the whole mankind and consequently death for all. This, so that through one man also, Jesus Christ in the genealogy of Adam, his death would be counted for all mankind. The Mosaic Law has to be given first before imputation is assigned so that all of mankind’s sin be counted ( for sin to “abound“). Because of the “doctrine of imputation”, who the actual “first human” does not matter, as far as salvation is concerned. The sacrificial death of Jesus is effective and extends to all mankind, whether before or after the Law was given to Moses and, for that matter, even before Adam’s creation in Genesis.


Indeed, we are all blessed to participate in this arena of free-thinking colleagues. Assigning this imputation to include all humans, specifically even those “pre-historic humans” before Adam’s creation, has not been shared nor posited, until now? Truly, God be thanked for this “world premier”. Abandoning the cacophony of debate pitting one over another, we can now with one voice join the chorus “what difference does it make?”. With retort from George Will, we can now “…speak … to improve the silence.”(12). Let us continue to be tolerant with scientific discoveries, synchronize when appropriate and adjust, “with fear and trembling”, our long-held religious beliefs in the furtherance of truth.



1.    Genesis 1:26. Holy Bible

2.    Retrieved from :

3.    Retrieved from:

4.    The New Catholic Encyclopedia (Detroit: Gale, 2003). ISBN 978-0-7876-4004-0

5.    Spencer Wells,The Journey of Man: A Genetic Odyssey, p. 55. Random House, ISBN 0-8129-7146-9

6.    Retrieved from :

7.    Gen1:27;2:7. Holy Bible

8.    Retrieved from :

9.    Arthur Charles Hervey (1853), The Genealogies of Our Lord and Saviour Jesus Christ.

10.    Jacques Masson (1982), Jesus, fils de David, dans les généalogies de saint Mathieu et de saint Luc, Paris: Téqui, ISBN 2-85244-511-5.

11.    Retrieved from :

12.    Retrieved from :



In the article “Destiny of Man”, one sees that God is reproducing himself. Man as an “image of God” is an earthy flesh-composed reproduction or replica of Him, and “God saw “…it was very good.” [1]. As other living beings capable of reproduction have developed into kingdoms of their own kind, viz., plant-kingdom and animal-kingdom, so has God planned to develop and expand membership into his God-kingdom. Unlike plants and animals that God created after their respective kinds to reproduce their own image following the laws of genetics, man was never created after the man-kind. Rather, man was created after the God-kind, after God’s image [2]. One finds that man belongs to the highest order, the God-kind, and not to the animal-kind nor the plant-kind. Speaking of birds(animals), Jesus asked men “…Are you not of more value than they?” [3]. Yes, humans are higher in order than animals and currently lower than angels although in the future will be higher than them [4]. From the beginning, there was never God’s plan to have “kingdom of man”. In fact, all “human kingdoms” from Tower of Babel kingdom, Babylonian(Nebuchanezzar) and through its representative historic extensions all the way to the “ten toes of iron and clay” will be destroyed (Daniel 2:1-45).

As this conclusion that man is in the God-kingdom was deduced from the narrative in Genesis, can this truth be confirmed subsequently and unequivocally? And being in the God-kind, can man, as flesh and blood (not spiritual), be classified as god? To one’s surprise, it was Jesus himself who confirmed this concept, the very person who was there in the Garden of Eden. Notice the discourse in John 10:33-35 when as a human being, like you and I, being flesh and blood, he was questioned about his claim of being god and classification as god, accused of blasphemy and stoned. People were saying“…being man (flesh and blood), make thyself God”. They could not fathom the concept that flesh-composed man is in the God-kind, and can be called god as well. Looking at him being human, they could not see how Jesus could claim deity. All the while and from the beginning of time, they thought of God only as spirit-composed being, and not flesh-and-blood; immortal not mortal. To them, that claim was blasphemy! He then answered Is it not written in your law, I said, ye are gods?” If he called them gods, unto whom the word of God came, and the scripture cannot be broken.” This “Word of God” is Jesus Christ as elucidated in John 1:1 as well as 10:36, “… whom the Father sanctified and sent into the world” and came to men(gods). The “Word of God” came to humans and not to plants nor animals. Yes, Jesus himself validated the classification of man as in the God-kind and can be called god as well. As man, as a human being, Jesus was in the God-kind, and his claim of being god is true, even after coming to this world as flesh. Instead of an epiphanic awakening and acceptance of this concept, the people turned seething mad. Subsequently, he was accused of blasphemy and was killed [5] [6] because of that claim. Since Jesus was bold and not evasive as a man and flesh to be called god and in fact faced death for it, all of us should be able to withstand criticism from people who may disagree with this concept. That humans even as flesh “…are sons(children) of God…” and in the God-kind and can therefore be called god as well, likewise was confirmed by John [7]. This concept that man be classified as god should not be considered ludicrous, as even angels were called “gods” (compare elohiym/aggelos: Ps. 97:7 and Heb 1:6 as well as Heb 2:7 and Ps. 8:5). The difference, though, between angels and man was explained by Paul in Hebrews 1:4-13, in that, in contrast to angels, there was a promise and plan for man to be like Christ and be part of his body. Also, angels lack understanding of God’s plan [8] [9] The concept of polytheism as against monotheism is alluded to by Paul “…gods many and lords many” [10] and by the psalmist , “…he judges among the gods” [11], “but YHVH is great…above all gods” [12]. But, most assuredly and unmistakenly “YHVH our God” [13] “…is God of all Gods and Lord of all Lords [14], and the only one in the Old Testament to be worshipped. Most definitely, we should have no other gods before him!

As there are differences in the plant-kind and animal-kind, so are there differences in the God-kind, i.e., our heavenly Father is unique,distinct and superior (John 14:28; “…for my Father is greater than I “) to the Son Jesus. While admittedly there are many different species, order or genus, anything in the Plant-Kind can be called plant, as anyone in the Animal-kind is categorized as an animal, whether dog, cat or whatever. Likewise, an offspring of man is a son of man and called man, as an offspring of God is a son of God and called god. Yet, why is it that when it comes to the God-Kind, people have difficulty in understanding that if one is in the God-Kind, he/she is also god? No wonder, as man, Jesus who claimed to be son of God ,was accused of blasphemy, stoned and killed. As Israel was at that time, we are fixed, deaf-and-blind to the concept that the word “god” can only mean spirit-composed and not flesh-composed. We need to re-evaluate our understanding of what God is and replace it with the truth of man’s actual position in the hierarchy and context of creation, that of being in the highest order. From hereon, as difficult a concept it is to others, we need to accept and get used to classifying man as god, as Jesus did, to show the eventual “destiny of man”. This understanding that man is in the God-Kind provides a synopsis of man’s superlative path to glory, gives meaning to why we are here, and provides proper perspective of who/what we are.

While man is classified as “god” he is still a work in progress and his process of spirit-composed deification is still ongoing. In much the same way that we regard a fetus in-utero as human, yet it still needs to develop to full humanhood. He is at this time only a type or foreshadow of god, an earthy mortal image of God and has not yet attained the fullness and glory that the spirit-composed God planned him to be [15].The attribute of God, i.e., immortality is not inherent in the material composition of man ( “for dust thou art, and unto dust shall thou return” [16]. One cannot claim realization of the promise of “dominion overall” [17] ” as we are still subject to disease and can be killed by lethal microbes as in bioterrorism. Our present life is fleeting “like a vapour”([18].The kingdom (of G0D) ...” to be delivered up to the Father “by Jesus Christ” I Cor.15:24, is yet future. While currently we bear the earthy image of God, we still SHALL bear the image of the heavenly [19]. While the type, Eve, the earthy-woman, the “flesh of my flesh and bone of my bone” [20] already came from the 1st Adam, the woman (spiritual church, you and I, the wife in Rev.19:7) still has to come out from the 2nd Adam, Christ [21], after his resurrection.

How then can completion of spiritual deification be achieved? What is the mechanism behind this? Notice the following verses:

Eph.1:5 Today’s English version, Good News Translation

“Because of his love, God …..had already decided that through Jesus Christ he would make us his children, this was his pleasure and purpose.”

Eph. 1:11 The Message;Colorado Springs,Newpress, 1993)

“It is in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eyes on us, had designs on us for glorious living, part of the overall purpose he is working out in everything……”

Eph 3:20 Living Bible,Wheaton Il. Tyndale House Publishers, 1979

“God…is able to do far more than we would ever dare to ask or even dream of..infinitely beyond our highest prayers, desires, thoughts or hopes.”

This concept is extremely important and needs to be emphasized…that it is only in and thru Jesus that man’s spirit-composed deification, our becoming “(spiritual) children of God”, will be realized, fulfilled and completed. What does that mean? Simply put, it was not and never was in the 1st Adam, the earthy-image of God, that this final and completion of deification will initiate and has never been planned like that. Rather, it was thru another man, the 2nd Adam, the one who did not come from the dust of the ground, not the earthy-Adam, but thru the man Jesus, who was heavenly [22], not from this earth or dust of this ground, but “from above” [23],the “one and only begotten of the Father” [24], [25]. The “Word of God” (Jesus), as a matter of speaking, disrobed, renounced or abandoned his previous glorious spiritual body to become flesh, a human being, in a “fashion…as a man” [26], as planned. Imagine, being stripped of all spirituality and powers! As extremely difficult it was, he did it because of love for us. Moreover he did it on faith that his Father will “reconstitute” his spirit-body back to him, and better, i.e., higher than spirit-composed angelic-class. This gospel of love/faith goes back to the very beginning of time.Yes, from faith-to-faith, from the faith of Abraham all the way to the only faith that matters, the faith of Jesus ( [27], [28], [29], [30], that ultimately will bring man’s final deification to spirit-composed fullness and completion. As,” it was appointed unto man once to die …” [31] so did the 1st Adam die and still dead and under the ground waiting for resurrection and finality of deification. But, the man-Jesus (see Paul rendering of Christ, [32] died and was resurrected into life everlasting, mortality changed to immortality, physical changed to spiritual, and Jesus did not need to wait longer than 3 days and 3 nights to be transformed into this glorious spiritual body as prophesied and promised. In the entire human history, it was only the man-Jesus who died and rose spirit-composed [33], eventually completing the spirit-composed fullness of his deification. And only after Jesus reached and attained back his glory, i.e.transformed/resurrected into his glorious spiritual body, after the last/2nd Adam “became a life-giving spirit” [34] can he“..bring many sons to glory”. [35]. He is the precursor and has proven himself that final deification of man will be initiated and completed in Him, and finally for other humans, as well. “Death, where is thy sting?..grave, where is thy victory?” [36] is now only applicable (from victim-to-victor) to the resurrected Jesus who now has a spiritual body, but will materialize in the future for current humans when there physical body changes to spiritual. He is the “beginning-and-the-end”, the “Alpha-and-the-Omega”. As the earthy-Eve came about from and after the 1st Adam (flesh), so shall the spiritual-Eve(wife in Revelation, church) come about from and only after the 2nd-Adam’s spiritualization (resurrected Jesus, Son of God). Specifically, only that event of resurrection that makes it even more phenomenal. Remember what Jesus said that he has to be glorified and go to the Father, so that the Spirit will be sent [37]. Yes, Jesus the first of firstfruits and after that, the rest of the firstfruits at the start of the Millenium and subsequently at the end of the Millenium, the latter-fruits, thru the action of the Spirit. It is only through this transformational action of the Spirit coming into us that this will be realized. While human beings in their present state of flesh-and-blood are classified in the God-kind and can therefore be called “…gods”, they have not yet attained the fullness of deity or spiritualization which will come only thru and after Christ’s death and resurrection, by the works of the Holy Spirit. This Holy Spirit is the power given first at Pentecost, and is, in this present “age”, molding, preparing and sanctifying us into the future spirit-composed “sons/daughters of God”.

In the garden of Eden, notice the narrative surrounding the temptation posed to man by the serpent, ” Don’t you know that when you eat the fruit of the tree of good/evil, you will be like GOD, knowing good and evil?”( [38]. “…And now, lest he put out his hand and take also of the tree of life, and eat, and live forever” [39]. Careful evaluation of this event leads us to the following facts:

1. While man is classified IN the God-kind, he has not attained his full potential as GOD has planned for him, as it was still future.

2. Adam/Eve lack attributes of God, i.e., (a) wisdom to know good/evil on their own and (b)immortality. Much like a human newborn/child that is entirely and fully man but has not attained many things inherent in adulthood and needed time to mature to be fruitful. Remember,” to every thing there is a season ” [40]. We all started as spiritually-deprived infants, and Adam when he was formed from the ground was no exception. Christ welcomes “little children” [41] as a start of subsequent development into adulthood and maturity. Currently, we are in a developmental stage, some “newborn babes” [42], “babes in Christ” and need spiritual “milk“( [43], while others may tolerate “strong meat” [44]. The same principle applies to plants and animals that they need to mature before becoming fruitful.

3. In Gen. 2:17 Adam was admonished from eating the fruit of the tree of knowledge of good/evil, why? This is the fruit that when eaten will give them the ability to “know good and evil”. So, why is it such a “forbidden fruit”? What’s so bad about “knowing” good and evil? Certainly, it is not that God/YHVH prohibited Adam/Eve to know good from evil, as before that verse, He already defined and taught them and let them know what was prohibited and what was allowable, i.e., the fruit of the tree of good/evil is bad and the rest were good, including the fruit of the tree of life. Also, he wanted us to know good and evil such that the Ten Commandments were given subsequently . Neither, is it the act of choosing between good/evil that is prohibited as we are asked and encouraged to choose and do what is good. It is therefore not the knowledge or choice of good/evil per-se that was prohibited but, rather, from the context it appears to be about man/flesh making a judgment on or defining what is good and evil. What is forbidden by God is the defining, judging and deciding for ourselves what constitutes good/evil. This is a prerogative of God/YHVH. Deciding what is good and evil is within the purview of YHVH/ELOHIM and not man’s, not in his yet infantile beginning. Adam, on his own, and by his choice, has usurped this attribute of YHVH/ELOHIM even when he was still flesh and spiritually deprived. Moreover, the fruit of that forbidden tree is death. And from the beginning, the 1st Adam was prohibited to “eat” (the fruit/death) as it was not the 1st Adam who was destined and planned to “eat”, i.e.. experience or suffer death for mankind but the second Adam, Jesus Christ. Yes, it was the man-Jesus who was planned to suffer death for mankind, be resurrected, be restored to a better glorious spiritual body and rank, completes his deification from flesh/blood, thereby receiving that attribute of ” knowing good and evil”, the prerogative of decision-making as to what constitutes good/evil, as well as immortality. Being “like him“(God), is a gift, but Adam/Eve wanted to get it thru their own efforts(works), i.e., eating the fruit, which is wrong.These, I believe, are the reasons why God forbade man to eat that forbidden fruit. The gospel of grace/gift and not our works is interwoven in this narrative, “so that no one can boast” ( Eph. 2:9).

4. Having eaten the forbidden fruit, is a de-facto choice by man himself to decide what is good and evil . On his own efforts(works), instead of as a gift thru grace, he wanted to get that attribute of God and to become “one of us” [45] to make judgment on what is good/evil. He chose to decide, on his own, on what constitutes good/evil, even while he was still flesh.This, to his peril as “my thoughts are not your thoughts, nor my ways, your ways” [46] thereby excluding him from staying in the Garden of Eden. He disqualified himself from continuing to live his mortal and finite life in the garden of Eden. That violation of God’s commandment is a major sin that was imputed to all mankind. As “by one man, all died…so with one man, (Jesus), all will live” [47].

Taken in context and factoring in what actually happened subsequently, the narrative in the garden of Eden about the temptation/prohibition for man to “eat the fruit of the tree of knowledge of good/evil”, to be “like God” and Adam/Eve getting barred from the garden and “tree of life”, can be summarized as follows:

A. To be “like God” is a gift and cannot be achieved by anyone’s own works, but Jesus’ works. Adam/Eve was tempted to do it, on their own, did it, “eat the fruit” and failed miserably.

B. The man-Jesus, the 2nd Adam, was the person planned to eat(experience, take-in) the fruit(death) of the tree of knowledge of good/evil and not the 1st Adam. Jesus Christ fulfilled all the requirements of the Law, did all good works, then died/resurrected and received back his spiritual body/immortality as well as the attribute of deciding what is good/evil(knowledge of good/evil). This occurred out of Jesus’ love for us and his faith in the Father, not of our works, but Jesus’ faith and works ! His works and his faith are then imputed to all of us, indeed an undeserved gift to us from the Father.

Again, to emphasize the centrality of the man-Jesus to the whole plan of ultimate deification, please consider the concept of Father/Son relationship. When was this concept first introduced? All the while, we see man called “son of man“. But for man to be categorized as “son of God“, this did not start until the man-Jesus came into the scene. While there are hints as in :

The LORD (YHVH) said unto my Lord (Adown), Sit thou at my right hand, until I make thine enemies thy footstool.” Ps. 110:1 and,

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s (anointed one) name, if thou canst tell?” Prov. 30:4,

This Father/Son concept did not materialize or came to realization until the man-Jesus was manifested. Notice the narrative in Matt. 3:13-17 and Matt. 17:5. when the man-Jesus was introduced officially as “…my beloved son, …in whom I am well pleased” The Holy Spirit even was a witness in the form of a dove and descended upon him. Also, in John 1:18 and 3:18, Jesus was called “the only begotten Son”. The qualifier, only, because he was the only flesh-and-blood who had that distinction at that particular point in time. Jesus, the only begotten son and after him, thru the works of the Holy Spirit, “…many sons…”. As Jesus was begotten by the Father , confirmed and authenticated by the Holy Spirit in the form of a dove, we are also begotten and witnessed by the Spirit who comes into man after having been sent by the Father after Jesus’ death/resurrection [48]

In a nutshell, one can glean from Genesis thru Revelation, that the mechanism of complete and full spirit-composed deification is as follows:

1.Creation of a template.

This earthy-image of God, 1st Adam, a “temple” of God has to be formed for God to get into, as He will not enter nor dwell spiritually into a temple (physical edifice) made by man [49] [50] [51]. Through the physical 1st Adam, humanity came about for the Spirit of God to take abode.

2. The “Word of God” has to become flesh [52], and be conceived or enter into a human, Mary. This man-Jesus, as a temple, has to receive (or be entered into by) the Holy Spirit of God and he did, do all the good works, die and be resurrected to a more glorious spiritual body for the Holy Spirit to be sent to mankind.

3. After Christ’s death and resurrection, the Holy Spirit was sent [53] to get into man, a “temple” made by God, for development into maturity, bear fruits of the Spirit, die/sleep [54] and eventually change from mortal to immortal, from physical to spiritual, as what happened to the man-Jesus.

Brethren, the concept that man is in the God-kind, an earthy-image of God, and is called god, predetermines the ultimate destiny of humanity. This is essential and critical in understanding the awesome future that God has planned for us, even before we were born, much less have done anything to merit this gift. By grace did we receive this glory. God, the Father, is expanding membership into His God-kingdom. Indeed, this gospel of the GOD-KINGDOM started with Jesus and He will bring it to completion. The “kingdom of God is at hand” was trumpeted only after the man-Jesus came to this earth. He is the”beginning of the creation of God-kingdom” [55], the “author and finisher of our faith” [56]. He is the “firstborn over all creation” [57] and “created” by the Father ( [58]. He is the “cornerstone” of a spiritual temple that we are a part of and “fitly framed together”( [59].The Spirit of God is currently working to ” bring many sons to glory“. Those who now have the spirit of God as a token, bears a token image of the heavenly and are called “children of God“. In a “twinkling of an eye, at the last trump” [60], when Christ returns at his second coming, our physical bodies will change to spiritual, the first-fruits of Christ’s first harvest. After that, at a time certain, post-Millenium, will follow the latter-fruits of Christ’s second harvest. Everyone, “in his own order” [61] first was the man-Jesus, the first of first-fruits, who became immortal, then the rest of the firstfruits, and lastly the latter-fruits. The “fullness of the Gentiles“( [62], “…fullness of God[63] will manifest and man’s deification will be completed for them, as well. When our physical body changes to spiritual, then will be fulfilled the covenant made in Genesis between the Father and Christ that man who was made in the image of God will have “dominion overall”[64]. The world now is “subject to angels” [65], but the world-to-come “will be subject to the sons of God”.


[1] Gen. 1:31 [2] Gen.1:26 [3] Mat. 6:26 [4] Heb.1:4-13 [5] John 19:7 [6] Matt. 26:63-66 [7] I John 3:12 [8] I Pet. 1:12 [9] Eph. 3:10 [10] I Cor. 8:5 [11] Ps. 82:1 [12] Ps. 37:9 [13] Micah. 4:5 [14] Deut. 10:17 [15] Eph. 3:20 [16] Gen.3:19 [17] Gen.1:26 [18] James 4:14 [19] I Cor. 15:49 [20] Gen.2:23 [21] I Cor. 15:45 [22] I Cor. 15:47 [23] John 8:23 [24] Heb.1:5 [25] Heb.5:5 [26] Phil. 2:8 [27] Rev.14:12 [28] Heb. 12:2 [29] IITim.3:15 [30] Phil. 3:9 [31] Heb 9:27 [32] I Tim.2:5 [33] Acts 16:23 [34] I Cor. 15:45 [35] Heb. 2:10 [36] ICor. 15:55 [37] John 16:7 [38] Gen. 3:1-6 [39] Gen. 3:22 [40] Eccl.3:1 [41] Lu.18:16 [42] I Pet.2:2 [43] I Cor.3:1-2 [44] Heb.5:12-14 [45] Gen.3:22 [46] Isa.55:8 [47] I Cor.15:21-22 [48] I Pet.1:3 [49] Acts 17:24 [50] I Cor 3:16 [51] II Cor 6:16 [52] John 1:14 [53] Ps. 104:30 [54] I Cor 15:51 [55] Rev. 3:14 [56] Heb.12:2 [57] Col. 1:15 [58] I Cor. 3:10 [59] Eph. 2:20-21 [60] I Cor 15:52 [61] I Cor. 15:23 [62] Rom.11:25 [63] Eph. 3:9 [64] Gen. 1:26. [65] Heb.2:5.


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Posted:Sept 1/2003

revised:July 12, 2014