Calvinism and Arminianism …A Commentary

Calvinism and Arminianism …A Commentary.
The subject of this commentary is what was written in italics from this link: 
The system of Calvinism adheres to a very high view of scripture and seeks to derive its theological formulations based solely on God’s word. It focuses on God’s sovereignty, stating that God is able and willing by virtue of his omniscience, omnipresence, and omnipotence, to do whatever He desires with His creation. It also maintains that within the Bible are the following teachings: That God, by His sovereign grace predestines people into salvation; that Jesus died only for those predestined; that God regenerates the individual where he is then able and wants to choose God; and that it is impossible for those who are redeemed to lose their salvation. 

Arminianism, on the other hand, maintains that God predestined, but not in an absolute sense. Rather, He looked into the future to see who would pick him and then He chose them. Jesus died for all peoples’ sins who have ever lived and ever will live, not just the Christians. Each person is the one who decides if he wants to be saved or not. And finally, it is possible to lose your salvation (some arminians believe you cannot lose your salvation”.

Here is my humble take (in bold parentheses) on these areas:

The teaching is summarized in the acronym TULIP. Is this biblical? 
Total Depravity: (also known as Total Inability and Original Sin): 
Sin has affected all parts of man. The heart, emotions, will, mind, and body are all affected by sin. We are completely sinful. We are not as sinful as we could be, but we are completely affected by sin.

The doctrine of Total Depravity is derived from scriptures that reveal human character: Man’s heart is evil (Mark 7:21-23) and sick Jer. 17:9). Man is a slave of sin (Rom. 6:20). He does not seek for God (Rom. 3:10-12). He cannot understand spiritual things (1 Cor. 2:14). He is at enmity with God (Eph.2:15). And, is by nature a child of wrath (Eph. 2:3). TheCalvinist asks the question, “In light of the scriptures that declare man’s true nature as being utterly lost and incapable, how is it possible for anyone to choose or desire God?” The answer is, “He cannot. Therefore God must predestine.”
Calvinism also maintains that because of our fallen nature we are born again not by our own will but God’s will (John 1:12-13); God grants that we believe (Phil. 1:29); faith is the work of God (John 6:28-29); God appoints people to believe (Acts 13:48); aCalvinism also maintains that because of our fallen nature we are born again not by our own will but God’s will (John 1:12-13); God grants that we believe (Phil. 1:29); faith is the work of God (John 6:28-29); God appoints people to believe (Acts 13:48); and God predestines (Eph. 1:1-11; Rom. 8:29; 9:9-23).”

Personal take:
(Mark 7:21-23 do not say “man’s heart is evil”, “sick Jer. 17:9” , “slave of sin”(Rom. 6:20) and “does not seek God (Rom. 3:10-12). In fact, when man was created, he was perfect and “very good” (Gen. 1:31). One does not have to look far to see that evil can not come out of a newborn baby who has not develop enough to distinguish good and evil. As the baby develops and has the capacity to decide and act, he/she can choose good or evil, be a slave to sin or righteousness and can seek God. A prime example is Job who was “blameless and upright ..fears God and shuns evil” (Job 1:8). True, Job was in a “death row” because of the “imputed sin” of Adam, but of himself, he did not sin although he lacked the understanding of God that he was still a sinner because all are accounted with “death sentence”, as “Adam sinned , so all sinned” with the resulting death as a consequence. Likewise, David was a “man of God’s heart” and did “good works” before his adultery. Taking all these in consideration, the context suggests that no one can discern what is in the mind of man where evil comes out from. It merely explains that action taken by man originates in the mind and that no one can divine what is in his mind. Man is capable of choosing between right or wrong, good or evil, life or death. This choice was set before us, as in:

Deuteronomy 30:15-20 New International Version (NIV)

“See, I set before you today life and prosperity, death and destruction. For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.

But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.

This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.”

Nevertheless, however upright a person is, whatever good works emanating from him, those are still “filthy rags” to God (Isaiah 64:6). The “works” that God requires are those that are “fruits of the Holy Spirit”(Gal.5:22-23).

Indeed, because of Adam’s sin that was counted as sin of all mankind, no one can bring humanity back and be reconciled to the Father were it not for Jesus death counted as that of humanity’s. Jesus died instead of us, as far as the Father is concerned to pay for the consequence of Adam’s sin, which is “eternal or second death”. Without the Passover sacrifice, humanity is totally hopeless. Predestination is about salvation at the time-period that God chose for a particular person to be offered the opportunity to receive the power of the Holy Spirit. Judgment does not occur unless the person has the Holy Spirit available to him at his predestined time-period. This was first offered and received at Pentecost, then to others who believed who will manifest themselves in the “first resurrection” of “overcomers”. Others will have their time for the Holy Spirit to dwell during the Millenium-rule of Jesus/Son of God on earth and after that as in the prophecy about the “dry bones” (Ezek.37:1-14). The last time this Holy Spirit of power will be available to humans will be at the Great WhiteThrone Judgment. Those who believed/received the Holy Spirit of power and voluntarily follow its guidance will bear “fruits of the Holy Spirit”; they are the “overcomers” who “choose good over evil”. Those who outrightly reject or do not believe Jesus and those who believed/received the Holy Spirit but did not become “overcomers”, i.e., did not bear fruits, will be thrown in the “gehenna fire” at each period of the Holy Spirit’s availability. Jesus died for ALL humanity applicable to All at their predetermined time period. Jesus death is propitiation for the consequence of sin thereby a redemption for ALL from eternal death and reconciled us to the Father. But, not all will be saved; others may not achieve eventual salvation, depending on whether they become “one” with the Son and the Father through following the guidance of the Holy Spirit. Jesus’ death and redemption for all do not mean salvation for all, as being predestined in the “book of life” (Rev.20:12) does not necessarily mean “once saved always saved” because anyone can be blotted out (Rev. 22:19) and has to be an “overcomer” as in Rev. 3:5). All those predetermined to have the Holy Spirit available to them at their particular time-period does not necessarily mean all of them will be saved as they have to be “overcomers”. 

In essence, if “sinful nature”, “slave of sin”, and “man’s heart is evil” mean that because of Adam’s sin that we naturally are doomed to eternal death, then this is true. If “incapable of doing good works” refers to “works that God requires” (which are fruits of the Holy Spirit), then indeed we are “incapable”. Otherwise, the teaching is problematic.)

Unconditional Election:

God does not base His election on anything He sees in the individual. He chooses the elect according to the kind intention of His will (Eph. 1:4-8; Rom. 9:11) without any consideration of merit within the individual. Nor does God look into the future to see who would pick Him. Also, as some are elected into salvation, others are not (Rom. 9:15, 21).

Personal take:
(Yes, God chooses who he elects and decides on what time period they will be, at which time, the Holy Spirit is available to them. This is not merit-based as the best of human works are still “dung” to God. Election is about who are to be in a particular time period when the Holy Spirit will “dwell in us”. Salvation comes through the gift of reconciliation achieved by the death of Jesus and the gift of the Holy Spirit that needs to be “baptized in us”. Whether we follow its guidance or not determines who will be “overcomers” and worthy of the reward of “immortal life”, which translates to “salvation from eternal death”.

In essence, if “some are elected into salvation, others are not (Rom. 9:15, 21)” means elected as to their time-period of election, then it is tenable teaching.)

Limited Atonement:(also known as Particular Atonement):

Jesus died only for the elect. Though Jesus’ sacrifice was sufficient for all, it was not efficacious for all. Jesus only bore the sins of the elect. Support for this position is drawn from such scriptures as Matt. 26:28 where Jesus died for ‘many’; John 10:11, 15 which say that Jesus died for the sheep (not the goats, per Matt. 25:32-33); John 17:9 where Jesus in prayer interceded for the ones given Him, not those of the entire world; Acts 20:28 and Eph. 5:25-27 which state that the Church was purchased by Christ, not all people; and Isaiah 53:12 which is a prophecy of Jesus’ crucifixion where he would bore the sins of many (not all).

Personal take
(Matt. 26:28 “blood shed for many” is not necessarily exclusive. Rather, it’s context suggests his blood is not for a few, but so abundant and “for many”. While Jesus did not actually say in this verse that his blood was shed “for all”, it certainly “efficacious” for “all who believed”. 

John 10:11-15 the context is about protection of all from the wolf that may devour his sheep.

Matt. 25:32-33 differentiates people who were “sheep” and received eternal life from those who were “goats” and received eternal death. The “sheep” followed the guidance of the Holy Spirit whereas the “goats” did not. Nevertheless, Christ died for all, whether sheep or goats. 

John 17:9 In here, Jesus was praying ” for them”, “not the world” , his followers as their lives would be in danger after he leaves. Jesus loves all, whether believers or not. This verse does not mean that Jesus did not care for others, as they will have their chance in the future. 

Acts 20:28(?) and Eph. 5:25-27. True, “Christ loved the church and gave himself for it” but this does not necessarily exclude others from his love and that he died for all.

Isaiah 53:12 “bear the sin of many” is not exclusive as the following suggests “made intercession for transgressors”, meaning all transgressors. )

Irresistible Grace:

When God calls his elect into salvation, they cannot resist. God offers to all people the gospel message. This is called the external call. But to the elect, God extends an internal call and it cannot be resisted. This call is by the Holy Spirit who works in the hearts and minds of the elect to bring them to repentance and regeneration whereby they willingly and freely come to God. Some of the verses used in support of this teaching are Romans 9:16 where it says that “it is not of him who wills nor of him who runs, but of God who has mercy”; Philippians 2:12-13 where God is said to be the one working salvation in the individual; John 6:28-29 where faith is declared to be the work of God; Acts 13:48 where God appoints people to believe; and John 1:12-13 where being born again is not by man’s will, but by God’s. 

“All that the Father gives Me shall come to Me, and the one who comes to Me I will certainly not cast out,” (John 6:37).

Personal take:
(True, only God decides who will be called at any particular time-period to receive the Holy Spirit of power and the one who initiates every facet of salvation. But, why should this awesome gift of God be forced down our throat? No one is forced to obey him, even those who have received the gift of the Holy Spirit as the believer may still “vomit and eat”(Prov. 26:11; 2 Pet. 2:20-22). Overcomers are those who voluntarily overcome evil with the guidance and power of the Holy Spirit. Being “one” with God is imposed but not forced in such a way that we have no choice. Calling into salvation does not mean we can not resist because there are people who reject the Holy Spirit( I Thes. 4:8; Mk. 3:28).

Perseverance of the Saints:(also known as Once Saved Always Saved):

You cannot lose your salvation. Because the Father has elected, the Son has redeemed, and the Holy Spirit has applied salvation, those thus saved are eternally secure. They are eternally secure in Christ. Some of the verses for this position are John 10:27-28 where Jesus said His sheep will never perish; John 6:47 where salvation is described as everlasting life; Romans 8:1 where it is said we have passed out of judgment; 1 Corinthians 10:13 where God promises to never let us be tempted beyond what we can handle; and Phil. 1:6 where God is the one being faithful to perfect us until the day of Jesus’ return.

Personal take:
(Only those who “persevere”, the “overcomers”, are the sheep that will never perish, are the ones who “passed out of judgment” to be rewarded with eternal life. True, God will not allow us to be tempted beyond what we can handle; unfortunately, some still succumbed. Indeed, God is faithful but we are not consistently so.)

Arminianism, on the other hand, maintains that God predestined, but not in an absolute sense. Rather, He looked into the future to see who would pick him and then He chose them. Jesus died for all peoples’ sins who have ever lived and ever will live, not just the Christians. Each person is the one who decides if he wants to be saved or not. And finally, it is possible to lose your salvation (some arminians believe you cannot lose your salvation”.

Personal take:
(Predestination is absolute as far as determining who are elected to partake in a particular time-period of “calling” and chance to have the Holy Spirit. His choice is not determined by “who would pick him” . Instead, he gives “sunshine to grass and weeds” (Matt. 5:45) as “time and chance happens to all”( Eccl. 9:11)

God bless.

Original post: February 15, 2018

In Search of the Truth

In Search of the Truth

There is so much information we learned from childhood and all through adulthood. Some we determined to be true and kept them in our mind. Some are patently false and we outrightly brand them in our memory as such; that also helps us to learn from our errors and mistakes. Others, we initially thought to be true but later on, we found them to be false and we adjust our understanding. These we learned from people telling us directly, some from reading books, from school, Internet or seminars and other venues. This compilation of information then becomes a composite of who we are. But, do we have the same interaction and reaction to secular information when it comes to religious realm? Hopefully, so. Certainly, we can learn from the example and advice from those people in the Bible. Hence, the principles in this article on how to search for spiritual truth:

A. Test the spirit

When someone tells you about any religious tenet, check it out. Apostle John was clear on this, as in: I John 4:1″Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”

Indeed,Jesus cautioned us in Mark 13:6 that “Many will come in my name, claiming, ‘I am he,’ and will deceive many.”

B. Remember the Bereans? (1)
Acts 17:10-11 “The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so”.

Notice that, while Paul was well known, they did not just believed him but searched the scriptures to see whether the teaching is factual and his interpretation spot on. Should we not learn directly from the Bible instead of just from people ? Similarly, this attitude should be adopted by all. Always factcheck and understand the context.

C. Be ready to explain your position.

A number of people may question our belief. Can we give them the basis or proof of our beliefs and be confident and convincing enough? The apostle Peter has this to say to us In I Pet. 3:15 “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:” 

D. Grow up and progress.

When can we be ready to eat spiritual meat, not just drink milk? Are we still in the basic tenets of Christianoty? Paul said in I Cor. 3:3 “I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready.” Also in Heb 5:12 “For at the time when ye ought to be teachers, ye have need that one teach you again the first principles of the oracles of God, and have become such as have need of milk, and not of strong meat.”

E. Receive the power to understand 

No matter what we do in search of the spiritual truth, we will never “see” it unless God opens our “eyes and ears” to spiritual things by the Holy Spirit. No human, “flesh-and-blood” has the capacity and knowhow can do this.This principle is demonstrated in:Matt. 16:13-17 “When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”“But what about you?” he asked. “Who do you say I am?”Simon Peter answered, “You are the Messiah, the Son of the living God.”Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood (human), but by my Father in heaven.”

Only God has the truth and he is the only one who can give it to us but through the power of the Holy Spirit. Spiritual things can only be discerned with the power of the Holy Spirit. Notice the following verses:
Eyes will see and ears will hear” (Isaiah 6:10;Jer. 5:21; Ezek. 12:2; Joel 2:28-29;Matthew 13:15;Acts 28:27;Rom. 11:8) is a prophecy of the coming Holy Spirit of power that will open us to spiritual realm, as they were not sensitive to spirituality. 
Joel 2:28-29 “And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female servants in those days I will pour out my Spirit.”

Acts 1:5 “For John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

Acts 1:8 “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth”.

Prov. 20:12, “Ears that hear and eyes that see– the LORD has made them both.” 
Matt. 13:16 “But blessed are your eyes because they see, and your ears because they hear.” 

This “action” to understand can only happen with “power” vested in us. And this power, Jesus had to receive himself directly post-resurrection from the Father. This power is so crucial for us that man-Jesus had to die for our reconciliation and justification so that after he was resurrected, he received it from the Father to be given subsequently to us-ward. And we receive it only when we believed…

John 7:37-39 (ESV)“On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.”

And “believing” means we “repent” and be “baptized” with the Holy Spirit. 

Acts 2:38 “And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”


1. The Bereans. Retrieved 1/25/18 from
Original post: 1/29/2018

Christmas, should it be celebrated?

Should Christmas be celebrated and if so, when? Others reject its celebration on December 25 as others claim Jesus’ birth was on a September/October. While millions throughout the world are celebrating Yuletide season, some in the Christian world are conflicted. What should we do? What should be our response to those who recognize different dates of Jesus’ birth? And, for that matter, to anyone who summarily discredit Jesus birth?

Historical and Biblical vignettes

Interesting excerpts:

In addition to celebrating the winter solstice a few days before December 25, Romans in 273 AD already celebrated two festivals on the very day: natalis solis invicti (the “birth of the unconquered sun”) and the birthday of Mithras, the Iranian god of the sun. According to Christianity Today, church leaders thought it would also be a fitting time to honour the son of God. Besides, as Ace Collins, author of Stories Behind the Great Traditions of Christmas, said in a PBS segment, the existing Roman holidays were filled with drinking and debauchery, so this new holiday was a way to teach heathens a lesson about sin and redemption. After Emperor Constantine converted to Christianity and declared tolerance for the religion, Western Christians officially began celebrating December 25 as the birth of Jesus in 336 AD. Those in the Eastern Church continue to recognize another day, January 6, as Christ’s birthday, but nowadays most everyone agrees on the date.“(1)

The arguments against December 25 can be summarized into:

First, shepherds were in the fields watching their flocks at the time of Jesus’ birth (Luke 2:7-8). Second, Jesus’ parents came to Bethlehem to register in a Roman census (Luke 2:1-4). Such censuses were not taken in winter, when temperatures often dropped below freezing and roads were in poor condition. The biblical accounts point to the fall of the year as the most likely time of Jesus’ birth, based on the conception and birth of John the Baptist. It was during this time of temple service that Zacharias learned that he and his wife, Elizabeth, would have a child (Luke 1:8-13). After he completed his service and traveled home, Elizabeth conceived (Luke 1:23-24). Assuming John’s conception took place near the end of June, adding nine months brings us to the end of March as the most likely time for John’s birth. Adding another six months (the difference in ages between John and Jesus (Luke 1:35-36)) brings us to the end of September as the likely time of Jesus’ birth.“(2).

The arguments for December 25 is expressed by:

“J. Stormer, PCC [Pensacola Christian College] Update (Winter 1996), cited by G. E. Veith, “Evidence December 25 is the right day,” has argued for December 25 as a possible date of Jesus’ birth on the basis of the course of temple duties for the clan of Zechariah, the father of John the Baptist (Luke 1:5;8, 1 Chron 24:10). He argues that the 24 courses of the priests each served for one month. However, he did not document that claim, and the OT does not indicate the length of priestly service. Clues in the Mishnah suggest that each course served for one week—not one month—by rotation (see, for example, the note on m. Taanith 2:6 in Danby’s translation of the Mishnah). Josephus and the Talmud confirm that the courses each lasted one week (Joachim Jeremias, Jerusalem in the Time of Jesus [Philadelphia: Fortress, 1979], 119). If, then, the priestly service lasted one week, not one month at time, this causes their entire chronology to break down. Most likely, therefore, each course of the priests served for one week, from Sabbath to Sabbath, two different times each year. Since we cannot be sure whether the course mentioned in Luke was the first or second annual course, and other difficulties are present as well, the information concerning Zechariah’s temple service in Luke 1 is hardly adequate for pinpointing the time of Jesus’ birth.”(3).
With all the questions about the specific date, one may take this advice:
In any case, our Christian faith should not rest on Christmas (which, after all, with all its trappings is only a human tradition), much less on the date of Christmas as December 25, but rather on the reason for the season—the virgin-born, divine-human Son of God, who came to save sinners by dying a sacrificial, substitutionary death on the cross and rose again on the third day (1 Cor 15:3–4)”(Ibid. 3).

The Reason for the Season

Indeed, our focus should be directed on the “reason for the season”. And to understand the reason for incarnation, one has to begin with the question, who the God/Elohim Creator of everything, the invisible and visible. Without first addressing this, one would miss out as to who, really, is this person Jesus whose birth the world is celebrating. This was none other than El Shaddai aka, YHVH, the one who incarnated into flesh-composed human , the man-Jesus. The Elohim Creator (Gen. 1:1) is the same El Shaddai/God Almighty( Ex. 6:3, 6-7) to Abraham, Isaac and Jacob; but to Moses he is called YHVH. Paul, speaking of man-Jesus, wrote in Col. 1:16, 17
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist”.

Similar identified person and pre-eminence were echoed in John 1:1-3,14
 “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” …And the Word was made flesh and dwelt among us…the only begotten of the Father.”
The Elohim in Genesis, the Creator of all, is the same as El Shaddai, YHVH and man-Jesus. Yet, it was the Father who caused Jesus to be the proximate Creator, as in,
Hebrews 1:2 says, “In these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.”

It was “through” Jesus that the Father created everything. Jesus was the proximate Creator 
That said, why will a most powerful Creator, spirit-composed, chose to be flesh-composed, a human, lower than “angels”, as in,

Ps. 8:4-7 “What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet”

This was quoted by Paul also in,

Hebrews 2:6-7″“But there is a place where someone has testified:What is mankind that you are mindful of them,a son of man that you care for him? You made them a little lower than the angels;you crowned them with glory and honor”

Why El Shaddai/YHVH incarnated?

In general, someone trades off a powerful position with something better. But, for him to become human and “lower than angels” that he also created, sounds unconventional. Unless, there is something in being human that eventually be better choice for him. In Heb 1:2, after Jesus’ resurrection as Son of God, he was “appointed heir of all things.” And in Ps. 8:4-7, Jesus was prophesied after resurrection as Son of God to be “crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet”. From the preceding, one can deduce that YHVH CREATOR, as powerful as he was, had limits; and glory, honor, dominion overall were granted to him afterwards. Certainly better position than before creation. Moreover, he became a begotten, then born of God as Son; a position he did not have before, although prophesied. Does John 3:16 help to provide an answer, too? Here it is,
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

Notice that it was the Father’s love that initiated the love that emanates from Jesus. The consistent narrative is that the Father wanted to create everything and he caused YHVH/Jesus to do it. Similarly, the Father wanted to show love to the world and he expressed it through Jesus. On both counts, he agreed voluntarily and is “one” with the Father. 
But, how is this incarnation an expression of love for the world? It still begs the question, what in being human is an expression of love? And, how is this a better trade-off for the Creator YHVH? If one looks back at biblical history, lowering himself being human for Jesus is only a preliminary path to “create the spirit-composed kingdom of God”. He is the “beginner and finisher” (Heb. 12:2;Rev. 22:13), the “precursor” (Heb. 6:20) of what is to become of humans. Note that, as human, Jesus was flesh-composed and became spirit-composed at resurrection. Other humans will follow this track that he walked. He was a trail-blazer in creating a God-kingdom made of spirit-composed beings but higher than angelic position. This was planned by the Father and YHVH/Jesus voluntarily “signed on” to this strategy. 

Strategic plan

Man sinned from the garden of Eden. He did not follow God’s guidance not to “eat the fruit wherein there is knowledge of good and evil.” (Gen. 2:16-17). Adam wanted to be “like God knowing good and evil” by his own “works” of eating the fruit himself. He was not informed that in the future through Jesus, second Adam, this “like God knowing good and evil” will be achieved. The Father chose the man-Jesus to do it by the power of the Holy Spirit given to him and under the mechanism of his faith, belief and trust, not works, so “no man can boast”, even man-Jesus (Eph. 2:8-9; I Cor. 1:29). The man chosen has to be “from above”, heavenly; not come “out of the ground”, earthy (John 3:31;8:23).

As sin in the garden of Eden (Gen. 2:17) condemned man to second-death(4,5), the Father accounted all human sins to first-Adam and imputed this death (eternal, irreversible) to one man, Jesus, the second-Adam (Rom. 5:12-21). This was planned from the foundation of the world, before any man did any good works. Jesus , our Passover, believed in this plan and was then crucified and died for us. For which, we were reconciled to the Father and justified. But, through the “faith of Jesus”, in the promise of his resurrection from eternal death, the Father then resurrected him and gave him a “gift of the Holy Spirit” for us to subsequently receive starting at Pentecost that year. 

Without YHVH incarnating into a human, this imputation to one man that came “from above” would not have happened, and the consequence of Adam’s sin, i.e. eternal death, would not have been passed-over for mankind’s reconciliation with the Father. Having been reconciled, we are “saved by/through his life”, as in,
Romans 5:10-11 “For if, when we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”

Notice that reconciliation was based on belief of Christ that what the Father promised from the foundation of the world, would take effect, regarding imputation of his death to that of mankind. We now received reconciliation through Jesus’ death, which already occurred. But, salvation (which was also promised) is still future, i.e., shall be saved. But how?


Holy Spirt of Power

Having the power of the Holy Spirit is the key to salvation from eternal death. Without it, humanity is doomed. This is the gift promised before the foundation of the world by the Father and believed by Jesus to be given to him for mankind, after resurrecting him from eternal death. This is the power to fulfill the prophecy of John referring to Jesus in:

Mark 1:8 “I baptize you with water, but he will baptize you with the Holy Spirit.”

With this power received by Jesus from the Father, he can then(not before) give it to whoever he so pleases and chooses. Those with “spiritual hearing” (Rom.10:17) will believe and they will be baptized in the Holy Spirit, not with water. And, with this power-tool, aka, Holy Spirit, our “weak body” (Matt. 26:41) will be energized to overcome evil, choose good vs evil towards sanctification. Only “overcomers”(Rev. 2:7; 11, 17; 3:5,12,21; Rom. 2:7), those who “bear fruits of the Holy Spirit” (John 15:2; Matt. 7:19) will eventually receive “in a twinkling of an eye” (I Cor. 15:52) the glorious spirit-composed bodies reserved from heaven. And, with that, salvation from eternal death is achieved and so will Hosea’s prophecy (Hosea 13:14) echoed in Paul’s musing, as in:

I Cor. 15:55 “Where, O death, is your victory? Where, O death, is your sting?”


Not knowing the exact date of Jesus’ birth, whether December, September/October, all should have a respectful and humble response and “get off our high-horse” of claiming moral superiority and a monopoly on truth. Everyone must stop bickering about the date of Jesus’ birth and accept the only fact that it did happen. Instead, celebrate the reason for incarnation, the birth of man-Jesus, at anytime, be it December 25 or otherwise. Failure to celebrate may marginalize the significance of this historic birth, as others have disparaged any date. This incarnation is so monumental for anyone to minimize as it begins the process of reconciliation, justification and future salvation “by his life”. Jesus believed on the promises of the Father regarding imputation of all sins of mankind to one human Adam so that the consequence of that sin (eternal death) be accounted to Jesus’ death leading to our reconciliation/justification. Having been reconciled to the Father, humans can now undergo the process of salvation “by his life” through the power of the Holy Spirit given as a gift to Jesus, post resurrection, and subsequently for us to be “baptized in”.

1. When was Jesus born? Retrieved 12/25/17 from

2.When was Jesus Christ born. Retrieved 12/25/2017 from

3. Was Jesus born December 25? Retrieved 12/25/2017 from
4. Salvation Series, what? Retrieved 12/28/2017 from
5. Death, What is? Retrieved 12/28/2017 from

Original post: December 31, 2017
 For further studies as to what God is, please access

 Sin vs. Temptation … Choice between “good and evil”

When does one commit sin?

The principle of what differentiated temptation vs sin is laid down by Jesus himself in ,
Matt.5:27-28 “Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.” 
Here, “looks on a woman to lust after her“, is a deliberate and intentional mental action and not just an accidental momentary gaze on a temptuos woman. This expands sin of adultery to include mental imagination and concentration, not just physically acting it out. 
Moreover, James 1:14-15 explains the mechanism of sin crystal clear,
 “But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it brings forth sin: and sin, when it is finished, brings forth death.”

Notice that sin starts with temptation which is defined as drawing away a person of his own lust and enticed. Lust, of and by itself, is not yet sin. Lust has to “conceive“, before one can be judged to have sinned. The etymology of “conceive” comes from the Greek word “syllambano” which means to “clasp, seize or capture as a prisoner, take hold“. Unless, the allure takes “hold“, it does not “bring forth sin …and death“. Lust has to “capture”, “seize” the person, i.e., he has to “dwell in it”, requires plan, imagine in his mind, strategize however long or short that plan may be, before it becomes sin “mentally“, or “actual physical act“.

Lust is temptation that we are drawn into and we must say No when we “think” about it or when it comes to our mind through our sensory system, and not “dwell” on it “mentally“nor “harbor” it, so it will not “conceive” or take “root“. Much less, take “physical action” on that temptation, as by so doing it is sin and results in death. Actionmentally and/or physically, to violate the God’s Law makes it sin. So, “flee” from it (1 Corinthians 6:18; 1 Corinthians 10:14; 1 Timothy 6:11; 2 Timothy 2:22).

Anyone who has the gift of the power tool of Holy Spirit to help us overcome evil, is given a “choice“, good or evil(Deut. 30:15-20). He is not forcing us (although it is a mandate)to choose between good and life vs. evil and eternal death. This “gift“, powerful Holy Spirit, is so awesome that Jesus has to be resurrected to receive it for us, cannot be forced on anyone to receive nor follow. 

Without Jesus being resurrected as promised, the Father could not fulfill another promise, which is to give him the gift of the Holy Spirit for us-ward. Walk in the Spirit and not towards the pull of the flesh. (Gal. 5:16-26) is an advice to all of us who are gifted with this power-tool. Hopefully, all with this gift will CHOOSE good instead of evil. Unfortunately and surprisingly, a few will choose wrongly. 
From Genesis, it has been a direction to us all, choose good instead of evil. But, even with choosing good, if this action is not out of following the guidance of the Holy Spirit, this good choice is still, as “filthy rags”. Our works have to emanate as “fruits of the Holy Spirit“, not from us devoid of the Holy Spirit’s guidance.Indeed, this is “hope-based” that everyone with this power tool will choose good over evil. Follow the direction of the Holy Spirit and do not grieve him (Eph. 4:30). Let us not constantly reject the guidance of the Holy Spirit, thus committing the “unpardonable sin”  (Matt. 12:31).

May God bless us all.

Are both our “faith and works” needed for Salvation?

Are both our “faith and works” needed for Salvation?

It is a long-standing Christian tenet that a person has to have faith and do good works, i.e. follow the Ten Commandments, Aseret ha-Dibrot, Torah ( Ex. 20:1-17; Deut. 5:6-21). As to whether our obedience to the Law is an ultimate requirement to be saved, not just faith, is where teachings differ even among those in traditional Christianity. But not to traditional Judaism and Islam that hold “our works” to be essential. On our own, can we really do good works acceptable to the Father? What is the truth? What exactly is the proper role of “our faith and works” to salvation? Do ourfaith or works” really lead to salvation, or what some believe that having “works” is proof that one is “saved“? That, having “good works” is a natural progression of “being saved“?  Are our good works the result  of salvation”?  Are we “saved now”? If not , when actually are we really “saved”?

Reward for our obedience or “works”/deeds: Eternal Life

Some of us may have heard a teaching that excludes our role in Salvation. Somehow, the phrase “saved by faith” stops there and negates our personal responsibility and obligation to do “good works”.What is the truth? 

Jesus said in John 5:29 “And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation

Also, notice Rom. 2:6-9:

Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;”

The preceding verses clearly support the principle that the reward for those who”have done good”  and in “patient continuance” in “our works” (overcomers of evil) is “immortality, eternal life“; whereas, the consequence of sin is eternal death. Why no mention of reward for our faith? Is this really the contextual truth? Eternal life being the reward of having “works“, the righteousness of obedience or “works“(Rom. 6:16), what happened then to “the righteousness of faith“? What is the end-result of having faith? What then, is in it for “our faith“? 

Follow God’s commandments or else?

The Law is the Ten Commandments given to Moses in 2 tablets of stone. This defined sin as a violation of that Law as in 

I John 3:4 “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
From Genesis, disobedience (sin) to the Law even before it was given in Mt. Sinai, nevertheless was met with punishment of eternal death. This is the final death (2nd death) from which there is no resurrection; hopeless, were it not for the set plan of Passover Lamb “slain from the foundation”, as a substitute for us, as in:

Rev. 13:8 “…..the Lamb that was slain from the creation of the world.” (NIV)

Contrariwise, a natural death (1st death) is a consequence of being mortal. And as such can die, even when personally, he/she did not commit sin like Job and Jesus. If Adam/Eve did not sin, they would still die the natural 1st death as they were mortals. Having been created, as such, humans already have been destined to die and afterwards the judgment as in:

Heb. 9:2 7 “It is appointed unto men once to die, but after this the judgment:”

On the other hand, eternal death, the 2nd death is the consequence of Adam’s sin. It even includes any human being, peri-Adamic, i.e., any human before, during or after Adam’s life on earth, including the man-Jesus. This principle is based on all sin imputed to one man (Adam), after the Law was given at Mt Sinai, so that death of one man, i.e. man-Jesus’ can also be imputed to and counted as our death, (and that of humanity) as in: 

Rom. 5:12-15 “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.”

Romans 5:17“For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.”

1 Corinthians 15:21 “For since by a man came death, by a man also came the resurrection of the dead.”

The Old Testament (Tanach) clearly confirms that eternal death (2nd death) is a consequence of sin:
Gen. 2:17 “but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.” (Referring to the 2nd and eternal death. Note that Adam and Eve did not actually die after they sinned but was driven out of the garden of Eden, lived and had offspring and died a natural death).

Gen. 3:3 “but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.”

Ps. 34:21 “Evil shall slay the wicked, And those who hate the righteous will be condemned.”

Ezek. 18:20 “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him”

The New Testament also confirms that eternal death (2nd) is the punishment for sin:

Rom. 6:23 “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

James 1:15 “Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.”

Romans 6:16″Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?” (Notice: Righteousness of obedience to the Law or “works”)

Romans 7:5  “For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.”
Notice the fruit of disobedience is (second) death.

Romans 7:11″for sin, taking an opportunity through the commandment, deceived me and through it killed me”

The take-home message from the preceding verses clearly exacts eternal death for those who do not follow the Ten Commandments, and continue living in sin, following the “flesh“. 

Role of Faith and “works” in defining righteousness ?

Following the Law is commanded for all, otherwise the punishment is eternal (2nd) death. Righteousness that comes from following the Law (with the gift of the Holy Spirit) has its reward, but not our justification or reconciliation with the Father for Adam’s sin, which comes as a gift from faith as in:

Gal. 2:16 “know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.”

It is putting “our faith in Christ Jesus” that justified and reconciled us to the Father. It is the “righteousness of faith, not the righteousness of works”. Our own righteousness that comes with following the Law does not compute, as in:

Isa 64:6“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away”.

Rom 3:10 “As it is written, There is none righteous, no, not one”.

Whatever “goodness” we have is not good enough for reconciliation with the Father. Even Job learned that his own “righteousnes of works” following the law on his own, is not what the Father is calling for, in reconciliation or justification. Read the whole Book of Job which shows that God decides what is required for justification even when others consider Job “righteous and an upright man“; God punishes even the righteous as a type for what would happen to man-Jesus. The narrative in Genesis about being “like God” is not going to come to fruition by the action or “works” of Adam/Eve themselves eating the “fruit“, and for that matter, by any man, except by the man-Jesus himself. Nothing can any man do for justification, except to have faith. Rather, death as a consequence of sin, has to be paid for. And, it was paid in faith, trusting the Father will fulfill his promise. It took the death of man-Jesus, as a Passover Lamb, as proof of belief, to be recognized by the Father as substitution and imputed for the death of humanity. Jesus’ death, which was his “works” (including following the Law) did not gain “righteousness” for reconciliation of mankind. Rather, it was Jesus’ “righteousness of faith” in the Father, not his works, trusting that his death will account for justification and reconciling us back to the Father and against the eternal death of humanity . Trust which was faith-based(evidence-based/substantive) was counted by the Father, in love, as righteousness worthy of reconciliation/justification.
As Paul said, in Rom. 5:6-10

“For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being
now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the (belief in the) death of his Son, much more, being reconciled, we shall be saved by his life.”

Righteousness as accepted by Father God for reconciliation is the “righteousness of faith“, so no one can boast, not the “righteousness of works”, even that of man-Jesus’. It is the belief that  “death of his Son”, not death itself , would be counted for righteousness.This acceptance in the factual and substantive evidence of the Father that what was promised to come to fruition was acknowledged as “righteousness of faith“.Remember, as a type of what is to come, Abraham believed and credited or counted for “righteousness” (compare Gen. 15:6 and Rom. 4;3). Having been justified, (only after justification/reconciliation) we then shall (future) be saved. We need to be justified first, and be reconciled with the Father, before salvation comes in the future.

Notice that it was not just anybody’s faith; rather it is the faith of Jesus, not Abraham’s faith which is merely a type, to initiate this process, as in 

Rom 3:22-23″Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned and come short of the glory of God”. Notice, “…unto all and upon all…that believe”

Eph. 2:8-10 “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

Because of the Father’s love and by his grace, that he counted faith for righteousness; the “righteousness of faith” that was for reconciliation; the belief that results in trust that is substantive,evidence-based or faith-based.

How did we actually and finally get saved?

As Rom. 5:10 states, Jesus’ death, as proof or aftermath of his faith-based trust in the Father that what was promised will come into effect, reconciled us to the Father and ends there. But this “reconciliation/justification” that was an aftermath of his death, was not based on the “good works of Jesus” prior to his death. It was not because of the “righteousness of his works” so “no one can boast”. Rather, it was the “righteousness of Jesus’ faith” that believed and trusted the Father to count his death as full payment for the eternal death of mankind, that reconciled us. That said, while Jesus’ faith was the basis for “reconciliation/justification“, that in itself did not actually or proximately save us. We are not yet saved” with reconciliation or justification. Instead, we still (future) “shall be saved by his life“. Meaning, Jesus’ faith (evidence for which he believed and trusted) that the Father would take his death as imputed to mankind’s death, still requires for the Father to resurrect him back to life for us to be saved.; again “faith-based“, not “works-based”.

What then in his resurrection or his life that empowered us to be saved? Consider what Jesus said before he died in John 16:7, that he has to go the Father in heaven to receive the Holy Spirit for us:
But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you.”

Jesus had to be resurrected to receive this promised “power” and “gift” of the Holy Spirit, based again on Jesus’ faith and trust in the Father. Jesus acknowledged this receipt of the Holy Spirit to be crucial, for without which, salvation will not happen even in his life. And with that gift and promise of the Father that with the Holy Spirit in us, what dynamics then will change? John states that this is the power that will help us become “sons of God“, 
John 1:12 “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:”

Note that the Holy Spirit is “power“, not a third person of Trinity.  Without this gift , which is the Holy Spirit in us, we will not have the power to become “sons of God”. Power dynamics changed to empower those with the Holy Spirit to do good works recognized by the Father. And having such works or “fruits of the spirit“, rewards us with “immortal/spirit bodies” at resurrection, which is the essence of “salvation” from eternal death. This Holy Spirit is a gift based on the “righteousness of Jesus’ faith”, and not his “works“. And, this was an unwritten covenant between the Father and YHVH/Jesus before any action of Jesus materialized, before the foundation of the world. Hence, trust in the Father that he will fulfill all he promised to YHVH/Jesus and righteousness that comes from “faith instead of works”. Faith or substance/evidence because YHVH/Jesus was with God the Father (Compare Jn. 1:1 and Heb. 11:1 ). He knew the power of the Father by being with him from the very beginning. 

Holy Spirit prophesied to come in Old and New Testaments

Ezek. 32:26-27 “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow”. Notice that this Holy Spirit of power will be given to us while still in our flesh-composed bodies, our current life.

Ezekiel. 39:29 “I will no longer hide my face from them, for I will pour out my Spirit on the people of Israel, declares the Sovereign LORD.” 

Joel 2:28-29″And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days” (Compare with Ac.2:14-21)

Isa. 32:15-17 “till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest. The LORD’s justice will dwell in the desert, his righteousness live in the fertile field. The fruit of that righteousness will be peace; its effect will be quietness and confidence forever.”

Isa.44:3-5 “For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring, and my blessing on your descendants. They will spring up like grass in a meadow, like poplar trees by flowing streams. Some will say, ‘I belong to the LORD’; others will call themselves by the name of Jacob; still others will write on their hand, ‘The LORD’s,’ and will take the name Israel”

Zech. 12:10 “And I will pour out upon the house of David, and upon the inhabitants of Jerusalem”

Matt. 3:11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.”

John. 1:33 “And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.”  Notice that  Jesus had to receive the Holy Spirit from the Father after his resurrection, before Jesus can baptize the Holy Spirit into us.

John. 7:37-39 “On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.” Notice this will happen also to those “latter fruits“.

John 14:16-17, 26 “And I will ask the Father, and he will give you another advocate to help you and be with you forever— the Spirit of truth. But you know him, for he lives with you and will bein you.But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.”

John. 15:26-27  “When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. And you also must testify, for you have been with me from the beginning.”

John 16:13 (AMP).“But when He, the Spirit of Truth comes, He will guide you into all the Truth. For He will not speak His own message ; but He will tell whatever He hears , and He will announce and declare to you the things that are to come ”   

Mark. 1:7-8 “And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.”

Luke 3:16 “John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.”

 Luke 11:13 “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

Luke 24:49 “I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

Acts 1:8 “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”  Again, notice that the HS is a power, not a person of the Trinity.


Acts 1:5 “For John baptized with water, but in a few days you will be baptized with the Holy Spirit.

Instead of the Ten Commandments written in our “stone heart”, the Holy Spirit was prophesied to come into us (while flesh-composed) and write them in the “fleshly tables” of our heart, of humanity and empower us to follow the Law.

Fulfillment of the Promise:

Acts 2:1-4 “When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.”

Acts2:32-33″God has raised this Jesus to life, and we are all witnesses of it. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.”

 Acts 2:38-39 “Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

Rom. 8:11-13 “And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”

Rom. 8:14-17 “For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba,Father.”The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.”

Eph.3:16 “I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being,”

Clearly, the preceding verses confirmed that Jesus received this HS from the Father and now has been poured to the apostles starting the day of Pentecost and to many during that time and still being given into us. This will bring life and strength to our mortal bodies for so long as we allowed ourselves, voluntarily and by our choice, to be led by and to walk with the Holy Spirit. With it, we are adopted (not natural son) to “Sonship“, to be (currently still in the womb)”born” (finally) as “sons of Godat resurrection.

Does the presence of the Holy Spirit of power in us, take away our freedom of choice?

Devoid of the Holy Spirit, Adam & Eve had the freedom of choice and they chose wrongly; a bane to whole humanity. Without the Holy Spirit on the other hand, Abraham, also with the freedom to choose, followed God, on faith that his promises to him will be fulfilled. Clearly, even without the Holy Spirit of power, one can choose rightly or wrongly. Nonetheless, no matter how good we are on our own, still we are as “filthy rags“(Isa. 64:6).

However, some teachers have it that the Holy Spirit in us is so powerful that we have nofreedom of choice” and in a way has to follow it. Many instances of “forcible compliance” have been mentioned, for those prior to the Day of Pentecost when the Holy Spirit of power was given. As a classic example, notable among them of God’s prevailing power no matter what, was the story of Jonah. The narrative goes that God commanded him to go and warn Nineveh of impending destruction in the hands of God. But, he was so stubborn that instead, he went the opposite way from Nineveh. He was then swallowed by a “big fish“. He was praying before he died in the belly of the fish. After 3 days and 3 nights, he was vomited in the shore of Nineveh, where he was resurrected to life. Fear, being the beginning of wisdom(Proverbs 9:10), he then voluntarily and by his own choosing, followed God’s command and warned the inhabitants of Nineveh of their impending doom. It can be argued that Jonah was being forced, and he was. Yet, even with that horrible experience, he could still say “No” to God. And there are and will be people in that category, (even with the Holy Spirit in them, that they eventually rejected) that will end up in the “lake of fire“. However, Jonah wised up and instead followed God this time around, as he should. 

The preceding example is ample enough to support the principle that even when forced and without the Holy Spirit of power in us, freedom of choice is maintained. Still, it begs the question: what if we have this Holy Spirit of power? Does it negate our freedom to choose? The narrative about Jesus in the garden of Gethsemane incontrovertibly proved otherwise. Fully imbued with the Holy Spirit, still he did not follow his own will. Instead, he “walked in the Spirit” voluntarily for the “joy set before him, endured the cross” (Heb. 12:2and let the Father’s will “be done“, as in:
Luke 22:42 “Father, if you are willing, take this cup from me; yet not my will, but yours be done.”

This is what the Father wants and hopes (Romans 8:20-25; Titus 1:2) that we will do, to be “one” with him as his way is “the way, the truth and the life“(John 14:6) Our battle is spiritual (Eph. 6:10-18) to overcome the flesh using the power of the Holy Spirit in us. God desires a “mature and willing soldier“, not a robot. A good soldier is a determined volunteer who freely chose to be one, not mercenary, nor drafted or conscripted by force.


With man-Jesus’ death, (the aftermath/proof of the faith of Jesus) came reconciliation or justification for mankind’s sin as imputed on the sin of Adam in the garden of Eden, nothing more. This is the faith-mechanism of how all humans can get justified and reconciled to the Father. But, this is applicable only to “believers” at a particular point in time, whether “pre-during-post-millenium“, and “overcomers“as written in the “book of life“(compare Rev.3:5; 20:12; 22:19). As crucial a step that is, it is just the beginning of the process of salvation. Having been reconciled, subsequently we then “shall be saved by his life”. We are not yet saved now. Jesus had to be resurrected to receive the gift of the the Holy Spirit for us , as promised by the Father; it takes a live person not a dead one to receive. The “righteousness of faith”, initiated by Jesus and becomes actionable by us, was the acceptable accounting for Adam’s eternal death ( and the whole mankind’s) due to sin that the Father recognized, not the “righteousness of works”, so no man (including man-Jesus) can boast. Going through with decision and action to be crucified, i.e., “works“, followedfaith” that led to trust in the Father’s promise.While his natural death was proof of his faith in the Father, the proximate basis for justification and reconciliation was Jesus’ belief that led to trust which is faith-based, not his death. It was his belief which is faith-based , before his proof/death, before his “works“, that was counted for righteousness. As in “Abraham believed and this was counted for righteousness“(Compare Gen.m15:6, Rom. 4:3-6, 9, 20-25; Gal. 3:6-9, Heb 11:8-10). Conversely, “righteousness of works” is the principle that will render “reward” i.e., future salvation, eternal life/immortality at resurrection, for those who continue to walk “in the Spirit“, those who “bear fruits of the Holy Spirit“, those who are “overcomers“(Rev. 21:7-8). While actionable by us, these are works/fruitsof the Spirit in us and in conjunction(not forced but”willingly“) with our “spirit of man”, although strictly speaking not ours, per se. 

Salvation is attainment of immortality, eternal life (Rom. 2:6-9), not before , while still mortal flesh-composed and deemed to die as such. Jesus proved this with his own resurrection to immortality; he was changed from man-Jesus, flesh-composed, in a twinkling of an eye after 3 days and 3 nights being dead in the tomb, into an immortal, spirit-composed and glorious body. As man-Jesus received the Holy Spirit coming out of the water of the River Jordan and with this power that he followed perfectly, he became “one” with the Father. His works or obedience were the “fruits of the Holy Spirit“, and again, strictly speaking not his own works per se, but given from above. After receiving the Holy Spirit for us from the Father at his resurrection, he then at Pentecost gave his church this gift. Similarly, the “elect” then used this power for sanctification by following the Law, now written, “not in tables of stone but in the fleshly tables of their heart“, to walk in the Spirit.

Our faith and works are needed indeed. But, how did we have faith and works? Paul stated in:
Rom. 10:17 “So then faith comes by hearing, and hearing by the word of God”

As humans, we were created with ears to hear material things. But, it is God who opens our ears (Matt 16:17) for faith/evidence/substance to come and for us to understand “spiritual truth”, a gift, for us to do “good works”. While these are proximately  our works, they actually are “fruits of the Holy Spirit“, given as a gift based on the “righteousness of Jesus’ faith” and therefore by ” the grace of God”.


Yes, having good “works“, as defined by the Father, is proof of the presence within us of the Holy Spirit. But not that one is already “saved” which is yet future, at resurrection; nor good works the “result of salvation“. Rather, “good works” that come with voluntarily following the Holy Spirit and accepted by the Father are an indication or as a result of the presence of the Holy Spirit in us, the power that our “spirit of man” follows, to bring forth “fruits of the Holy Spirit”

Faith is evidence-based, i.e., “the substance of things hoped for, the evidence of things unseen” (Heb. 11:1). CreatorYHVH/Jesus was with the Father (John 1) from the very beginning and knew of his power and will deliver what he promised. He then believed and trusted the Father with all that was promised him; same systematic process that we should all adhere to.  
Righteousness of man-Jesus’ faith led to imputation of his death for the death of humanity. This “righteousness of faith” is for reconciliation/justification of mankind, which then initiates the future of our salvation. On the other hand, “righteousness of man-Jesus’ works” resulted in his reward of “immortality/eternal life”; same process for all of mankind. With his life, he could then receive the promised gift of Holy Spirit from the Father, to then be given to us; as in, we are “saved by his life” (Rom. 5:10). Similarly and on the same mechanism, righteousness of our faith imputed our eternal death to the death of man-Jesus for “reconciliation and justification”; righteousness of our “works” results in our reward of “immortality/eternal life”. 

In essence, righteousness of faith brings about reconciliation or justification; whereas, righteousness of works/obedience to the guidance of the Holy Spirit leads to salvation, i.e., immortality/eternal life. Ultimately, all boil down to God’s love that brings about grace for our reconciliation and salvation. He established the plan for both goals. The accounting of faith and Holy Spirit of power are both gifts from the Father.
To paraphrase John 3:16, 

God so loved the world that he graced and gifted us with his only begotten Son to die as a Passover Lamb, in faith substituted for our death, counted from faith of Jesus, for those who believed and trusted so that we will be reconciled to him.”

 And having done so, we still needed to be saved as promised to his Son. His belief in his death, as seminal it was, was the proximate cause of our justification and subsequent/eventual salvation. It reconciled or justified us to the Father. Jesus’ trust and belief in the promise to receive the Holy Spirit for us,  gave us after his resurrection, the Holy Spirit of power to be “saved as sons and daughters of God”, as in:

John 1:12 “But as many as received him, to them gave he power(Holy Spirit) to become the sons of God, even to them that believe on his name”.

May God open our eyes and ears to the truth; “before I hear you, now I see you” (Job 42:5).

Original post:November 27, 2017

The Worst “natural disaster” and What was done about it?

The worst “natural disaster” and what was done about it?

Recent hurricane Harvey(1), then Irma(2), and concomitantly, earthquake in Mexico City with 8.1 Richter scale(3), followed by Jose and Maria(4) should convince any open-minded person that humans are left with no sustainable preventive recourse against such calamities. We just have to prepare and accept the painful and destructive consequences of these natural disasters. On top of these mayhem is global terrorism plus evil acts of one against another, not only in inner cities but also in suburban towns, places of worship(5) and music concert(6). All of the”preceding events we gripe about, but accept as facts of life, taken as normative and we move on. 

As devastating those cataclysms are,  what can be the worst, more natural, and definitive than death itself? Indeed, we are very  and ephemeral! Yet, death is taken with nonchalance in news coverage compared to hurricanes, terrorism and the like? You would not find it in the front pages nor editorial section of newspaper but it is hidden in pages of obituaries. Being so natural, it does not even “move the dial” nor reach a “Richter scale” of our collective attention. It has become so mundane that it suffers “diminishing value” as to favor the call for “live the day” and forget its inevitability. It has been dismissed to the farthest corner of our consciousness as a relic. We limit and consume ourselves with “investing for this life rather than also for the afterlife”. 

Yet, our all-knowing and loving Creator takes death to be so defining and existential as to plan and prepare for our “afterlife“, way out from the “foundation of the world”. The least that we can do is to make time to heighten our awareness, be serious about the subject of death and to understand why we die and what God did to end death(7). For indeed, even at our best, we are at a loss and incapable as to what to do to overcome it. But, why can we not forestall it? Will progress in science and technology reverse this destiny? Much as we, together with Mr. Spoch in the starship Enterprise in Star Trek(8), like to “live long and prosper“, our Maker has willed and created our physical bodies to be temporary, as in Hebrews 9:27

And as it is appointed unto men once, to die but after this the judgment:”(KJV)

From the preceding verse, it is clear that the Creator made our current physical life with expiration date as we are all “once appointed” to die. However, this refers to the “first death“; read also   But, what does the phrase “after this is judgment” mean? It appears that as all will die, similarly, all will be judged as in 2 Cor. 5:10

“For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.” (NIV)

Who are the people judged by God and when

Notice that in 2 Cor. 5:10, as “we must all appear”, it necessitates judgement to be for those who are alive “to appear” and of “things done while in the body“. In other words, the timing for judgement is when the person is alive and in this material body; not in any other body composition and that the dead are not judged. Moreover, while a person that is judged must have a mental capacity to be responsible for his actions, not immature like children, is that the critical element that a person should have before he/she is judged? What does judgment really mean? And, when does a living person gets judged? Are all judged in this lifetime? And who are judged first? Answers to these questions may come from the experience provided in the history of humanity. Let us now analyze these historical events, and find common denominators that led to their judgement.

Judgment in history as an example for the future 

1. Adam’s judgment: In Genesis, we read that Adam & Eve were told by YHVH-God not to eat the “fruit of knowledge of good and evil” , otherwise they die(Gen.2:16-17). Their own action violated this admonition and eternal death came upon them and imputed to all mankind (Compare Gen. 3:1-22; Rom. 5:12-21; I Cor. 15:22-49). Read also

2. Noah’s flood: In Genesis 6-8, one reads that the earth was filled with acts of violence and judgment was made for mankind to die in the flood except Noah and his family. 

3. In Genesis 18 and 19 as well as Ezekiel 16:49–50, Sodom & Gomorrah were punished because of sinful acts. 

4. In the book of Jonah, Nineveh was punished because of sinful acts, too. The punishment was delayed when they repented but exacted on them when they went back to sin. The 7th century books of Nahum and Zephaniah proclaim the fall of Ninevah.  

5. Because of sinful acts, Israel was punished for her sins with captivity and slavery. Northern Israel went captive to the Assyrians and Southern Israel by the Chaldean or Babylonian empire. (9,10,11).
Notice that all these judgments were punishments for sins committed by living persons in the flesh. However, in 2 Peter 2:6 we learn that God condemned and destroyed the cities as “an example to those who would live ungodly thereafter.”

The predominant voice in the Bible is the deuteronomistic theology that God rewards the righteous and punishes the un-righteous. While a few have followed God, the weighing scale tipped heavier on the overall gravity of their sins as a group or as a nation, resulting in punishment. Nonetheless, their were blessings given to them based on God’s promise and love but not on their weighted merits. All these, nevertheless, are merely an “example” for our learning according to 2 Peter 2:6 and “to those who would live ungodly thereafter” suggesting an afterlife other than this life, i.e., a resurrection;  a life “thereafter“. All who died will be resurrected alive to face “judgment“. Notice that the punishment in history, as grievous as it was, is merely an example of “judgment”, and there is still a future judgment that is final. And, the judgment logically referred to in  2 Cor. 5:10 is about “eternal death”, consistent with what the type of death referred to in Genesis 2:17 regarding the sin of Adam & Eve.

We are made “weak”, so why judge?

It is a well-established teaching that, as presently flesh-composed, we are “weak“(Matt. 26:41; Mark 14:38).  Meaning, we do not have the power to perfectly overcome evil as God wanted us to do to be “one ” with him. On our own, we can decide what we ourselves think is right or wrong; and that is reality. But this decision-making ability is limited by the fact that: 

1. Isaiah 55:8-9  “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” (NIV)
This is the reason why man was created in the first place, not as spirit-being beings like the angels. As spirit-beings, a third of angels were not “one” with God (Rev. 12:3-9, 9:1; Heb. 12:22; Isaiah 14:12; Luke 10:18). Humans have physical mortal bodies and unlike/lower than angels but planned to be higher than angels and “one” with God at the time appointed in the future when the Holy Spirit of power is given. Compare Psalms 8:4-8 and Hebrews 2:6-18 (12).

2. Our physical composition limits us and affects our decision in favor, rightly so, of self-interest and self-preservation. There are many instances that our decision will be different were it not for the fact that we have physical composition that may put us in jeopardy. We may suffer or die that comes with the decision. 
Being composed “weak“, was planned for good reason as in Romans 8:20-21(NIV)

For the creation/creature was subjected to mataiotes (Greek for inutility, vanity, transientness, depravity, frustration) not by its own choice, but by the will of the one who subjected it, in hope that the creation/creature itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God”

Notice that our composition was made to be “weak” temporarily “in hope” of being liberated from the bondage of “eternal death“through Jesus’ crucifixion from death/decay to glory and immortality in the future. But, with the limits that we now have structurally, it does not appear fair to undergo “final judgment” in the future on our choice of good and evil. We need to be empowered with a “tool” that will be added (or in-dwell) to our present composition. And God has indeed planned for that to come in the future.

Power to have before future judgment

The narrative in Gethsemane where Jesus was faced with a dilemma can direct us to bring this to rest. Read Matthew 26:36-46, Mark 14:32-52, Luke 22:39-53, and John 18 for the full story. The epistle of Mark gives context that even Jesus’ will was for the “cup to pass”, i.e. for him not to die by crucifixion for mankind. But when did he decide, with the power of the Holy Spirit in him, to follow the Father’s will and not his own? Mark 14:41-42 has the answer:

And he came the third time and said to them, “Are you still sleeping and taking your rest?It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.”

Clearly, it was when, for the third time he saw Peter, James and John asleep (physical bodies have limits), that he said “It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.”
With his own free will and guided by the Holy Spirit that in-dwelt in him at River Jordan(Luke 4:1-44), on the third time he got finally convinced of human “weakness” and limit that need to be empowered by the in-dwelling of the Holy Spirit, much like post-incarnated man-Jesus. This Holy Spirit would not have been given as promised by the Father, had not Jesus die and be resurrected to receive this power, to then be subsequently given to humans at Pentecost. Read John 16:7(AMP):

But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you].”

The Pentecost event that year of Jesus’ death and resurrection, proved this in-dwelling in general sense, starting with the apostles (Acts 2:1-13). Those given the Spirit of God then received the power to overcome evil and to have wisdom to freely choose right from wrong.

Who are now being judged?

While currently there are consequences and punishment for sins, these judgments are not about “eternal death”. One can go to prison or be sentenced to death, but he/she will be resurrected in the future. Judgment about “eternal death” begins in the house of God as in:(1 Peter 4:17)
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” 

Correlating what we now understand for fairness, judgment will indeed start with believers who are flesh-composed but have received the power-tool that comes with the in-dwelling of the Holy Spirit. This started at Pentecost that year. Those without the Holy Spirit will be judged after their resurrection to physical bodies(Ezekiel 37), at which time they will hopefully and voluntarily believe and thereafter receive the Holy Spirit. One has to “believe“before receiving the gift of the Holy Spirit (Acts 2:38-39).

Resurrection for all to be judged

Judgment for all suggests a resurrection for all. But in a separate order: the 1st resurrection into immortal bodies on the return of Jesus on earth, or 2nd resurrection into mortal bodies (Ezekiel 37:1-14) after the 1,000 year-period as in:
Revelation 20:6 – “Blessed and holy [is] he that hath part in the first resurrection: on such the second death hath no power (being immortal), but they shall be priests of God and of Christ, and shall reign with him a thousand years.” 

Revelation 20:5 – “But the rest of the dead lived not again until the thousand years were finished.”

The dead who are blessed to be in the first resurrection will not die the “second death” in the “Gehenna fire”. Instead, at the time of second-coming of Jesus, those partakers of the Holy Spirit and overcomers (Rev. 2:17,26), whether alive or dead, will be “changed from mortal to immortal bodies”(I Cor. 15:51-57), in a “twinkling of an eye” to rule with Jesus on earth. After a thousand years when the Devil is released “from his chains” (Rev. 20:2) there will be resurrection of the “rest of the dead” to mortal bodies, at which time they will be taught about Jesus, believe in Him to receive the Holy Spirit of power to overcome the Devil. As a gift, the overcomers will then transform into spirit-composed bodies while those who rejected the Holy Spirit will be doomed to Gehenna fire for an eternal death.


Truly, there is nothing worse than death itself. As such, we need to be serious and pay particular attention to what God has planned for us through eternity. A third of angels went with Satan and not “one” with God. Purposely, God did not create spirit-composed beings again to show man that body-composition is secondary to the mind that needs teaching and guidance before being spirit-composed. While we are temporarily created “weak”, mere mortal with physical limits, this was done “in hope” anchored on the choices to be made by a mortal man-Jesus in his life on earth. As a man, he lived his life perfectly, with the Holy Spirit in him, to be an “unblemished Passover Lamb” , with “works” worthy of the reward to be a substitute for humanity’s death.(Compare John. 8: 29,46, 55;I Pet. 2: 22).

He chose, though unwillingly yet voluntarily, to die by crucifixion as propitiation for mankind’s sin and resurrected by the Father to receive the promised gift of the Holy Spirit to be subsequently given to humanity for guidance to be “one” with the Father. This he received as promised, on his belief and trust in the Father and not because of his “works“. On the same mechanics of belief and trust, we received this gift from Jesus, the Son of God. 

The critical element that a person should have before he/she is judged about “eternal death” is the in-dwelling of the Holy Spirit. Without it, final judgment will not be made. And for that, the person has to believe in what Jesus did for mankind before being “baptized with the Holy Spirit”(John 1:32-33).With the Holy Spirit in the person, he/she is empowered to become an “overcomer” of evil and the Devil. At Jesus’ return on earth to establish his kingdom, the “overcomers” who are still alive will become spirit-composed beings in a “twinkling of an eye” to be with Christ. Whereas, those who died before his return, who were partakers of the Holy Spirit and persevered, will be resurrected at Christ’s return as spirit-composed beings to rule with Him at the Millenium. Those who fought against Jesus at his return will be thrown in “Gehenna fire” towards eternal death. The rest of the dead (Ezekiel 37:1-14) will resurrect into “flesh-composed bodies” after the Millenium to be educated on Jesus, to believe and receive the Holy Spirit. Those who are “overcomers” will be transformed to spirit-composed bodies; those who reject His guidance will go to “Gehenna fire” for eternal death. 


It may surprise many, but death is just the beginning and not an end. Truly, as we invest in this current life, we should also seriously invest in learning about the “afterlife“. 


1. Hurricane Harvey. Retrieved August 8, 2017 at
2. Hurricane Irma. Retrieved September 6, 2017 at
3. Earthquake in Mexico. Retrieved September 9, 2017 at

4. Retrieved September 10, 2017 at

5.Church shooting. Retrieved October 1, 2017 at

6. Mandalay music concert Retrieved October 3, 2017 at

7. Death, what is? Retrieved October 1, 2017 from

8. Leonard Nimoy. Retrieved October 1, 2017 at 

9. Northern tribe of Israel held captive by the Assyrians. Retrieved 10/22/17 at

10. Retrieved 10/22/17 at

11. Not Lost. Retrieved 10/22/17 at

12. What is man…? Retrieved 10/27/17 from

Original post:October 30, 2017

DEDICATED to a friend whose funeral we attended September 29, 2017 at Palm Coast Florida; post hurricane Harvey. Coincidentally a “Day of Atonement” in Jewish religion.


Terrorism: How, Where, When it starts and ends; Relevance of the Gospel of the God-Kingdom

The recent terrorist attack at Las Ramblas in Barcelona, Spain brings back memories of horrifying deaths in Madrid, Paris, London and other ISIS/Al Qaeda-inspired violence and mayhem worldwide reflective of religious intolerance and hatred (1, 2). On witnessing the actual events on television, we heard experts on the subject of terrorism were often asked “What made them do these murderous acts?”. Where and how were they motivated?

Nature and nurture

Unanimously, experts trace the origin of this violence on the mind and how/what they were taught while growing up. The brain learns through our physical senses, viz., touch, taste, smell, hearing, vision. Human Anatomy & Physiology teach us that nothing goes to the brain except through these routes, our human sensory system. What is learned is stored in memory, in the mind, and what comes out of the “conscious brain” manifests through our human motor system as a result of a decision made ultimately through an intricate mental processes we call “judgment“. Wisdom develops and nurtures through a variety of life-experiences, human interactions and does come with time. As the saying goes, “time and chance happen to all” (Ecclesiastes 9:11). A person is defined by a composite of this life-long journey. Diversity results from differences in all of these human experiences, irrespective of genetic influences. This reminds us also of the song in the play South Pacific “You’ve got to be carefully taught” tracing racial discrimination from an early age (3). As the origin of terrorism starts from the mind, the logical remedy is to change this mind-concept, the ideology that leads to violent acts. Precisely, this is what the gospel of God’s kingdom planned to accomplish not only for terrorists but for all mankind to get rid of any evil, whatever they are and wherever they come from.

Who and What are We?

As the key is to change the “mind“, understanding what our components are, how and where we came to be, is crucial to this plan. Without this knowledge, we will  not be able to fathom what God is doing according to his plan. 
When God created humans, the material or physical component was a “handiwork” made “by hands of God” from “dust, mud,earth“. There was no life in that physical creation until “God breathed into his nostrils the breath of life”. Read Genesis 2:7

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

The material component came directly from “earth” (therefore matter-composed) but the “breath of life”, the one that brings life to the “non-living body at creation”, aka, the mind or spirit-of-man, came directly from a Spirit-Being/God, and therefore spirit-composed, . This “spirit-of-man” is the repository of all that comes through the physical senses of the material body, etched in memory. That the spirit-of-man and the breath of life are the same thing come from these verses:

Job 27:3,4,8 (NKJV) …’As long as my breath is in me, And the breath of God in my nostrils, My lips will not speak wickedness, Nor my tongue utter deceit. For what is the hope of the hypocrite, Though he may gain much, If God takes away his life?’ (Notice, life is in that “breath”)

Job 27:3,4,8 (KJV) …’All the while my breath is in me, and the spirit of God is in my nostrils; My lips shall not speak wickedness, nor my tongue utter deceit. For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?’ (Note: that life-giving power is a spirit of God because it came from him).

Proof that there are indeed 2 components of humans is the eventual “separation” of the “spirit-of-man” from the “material-body” that defines death of the person.

Read the following:

Ecclesiastes 12:6-7 “Remember Him before the silver cord is broken and the golden bowl is crushed, the pitcher by the well is shattered and the wheel at the cistern is crushed; then the dust will return to the earth as it was, and the spirit will return to God who gave it.”

(Note: the dust which is what the material-body is made of, returns to earth or grave, while the spirit-of-man returns to Spirit-God where it came from).

James 2:26 …’For as the body without the spirit is dead, so faith without works is dead also.’

Genesis 25:8 “Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people … And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.’

Genesis 35:29 …‘And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.’

Luke 23:46 …’And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.’

Matthew 27:50 …‘Jesus, when he had cried again with a loud voice, yielded up the ghost’


From the preceding verses, giving up the ghost simply means “giving up the last breath“. The Hebrew word used is H1478 – gava, which means “to expire, to breath the last breath, to die“. Clearly, when the spirit leaves the body, death occurs for the body.

God’s Plan from the Beginning

Knowing that the mind has to change, how is this going to come to fruition? Consider the narrative from the very beginning; Genesis Chapters 1 & 2. Man was planned to be in “his image“, not image of plant or animals. After creating the plant-kingdom and the animal-kingdom, God created humans, not to be a “human kingdom” but to be in the God kingdom. This is why human history teaches us that a series of “human kingdoms” built by humans fail, typified by the successive kingdoms in the “statue-dream of Nebuchadnezzar”(Daniel 2). 

Additionally, God planned to have humans to have “dominion over all”. Of themselves, even with historic progress, humans have not eliminated disease, aging and death. 

God knew that for the God-kingdom to be built, he has to start in the mind to be “one” with him. But first, this mind/spirit-of-man had to have a temporary abode in a material body to learn from physical senses and shun the “lust of the flesh” (I John 2:16; Galatians 5:19-21) until the time comes when it has to be guided and empowered by the Holy Spirit promised to come to us later and to “bear fruits” (Galatians 5:22-23). The “temporary abode“, the physical-material body has been created and life was infused into it by God via the spirit-of-man “breathed into his nostrils”. The flesh-body is temporary because it rots and dies in the grave/hades. Human history catalogues human failures and success, although not conclusive and fleeting as they are. Through life, on our own, we learned good from evil; some follow good; others, evil, or a hodgepodge of both. But even with our very best efforts, God concluded that they are all dung and as filthy rags :

Isaiah 64:6 “All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away” (NIV)

Philippians 3:8 “Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things and count them but dung, that I may win Christ”


Humans are “Weak

As our very best is still “dung, filthy rags” to God, we are considered “weak” on our own to be “one ” with Him.  From the beginning, we were planned, with fulfillment in the future, to have the power of the Holy Spirit for us to be “strong” and “bear the fruits of the Holy Spirit.” This gift of the Holy Spirit from the Father became available to mankind only after Jesus was resurrected. Notice, that this gift is so important that Jesus had to die first, then be resurrected to receive this power from the Father, to then be given to mankind on Day of Pentecost of that year(Acts 2:1-13). Without his resurrection to life, Jesus would not have received this gift for our welfare.

John 16:7 “But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you”

John 16:5-7 CEV “But now I am going back to the Father who sent Me, and none of you asks Me where I am going. You are very sad from hearing all of this. But I tell you that I am going to do what is best for you. That is why I am going away. The Holy Spirit cannot come to help You until I leave. But after I am gone, I will send the Spirit to you.”

Acts 1:8 NLT “But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”


Truly, the mind has to change to get rid of evil thus becoming “one” with the Father. This started with the “second-Adam, the man-Jesus Christ, the beginner, forerunner and the Head of the body/church.” As a carpenter/builder, Jesus is building a God-kingdom from humans through the power of the Holy Spirit given to mankind as a gift, all destined subsequently to become spirit-beings. Mankind is being created in the “image and likeness of God to have dominion overall”. This is the end-product of the gospel of the God-kingdom and has its core foundation on Jesus’ life, death and resurrection. One has to believe in him to receive this gift from the Father and follow the guidance of the Holy Spirit. And with it, we have to “bear the fruits of the Holy Spirit” as those who do not bear fruits will be cut-off from the body. Even Jesus in the narrative at Gethsemane shows he has to choose the Father’s will instead of his own. His personal will was not to go through for him to die as Passover for mankind, but he freely chose to follow the Father. He had to see that “truly, man is weak” three times before saying “let your will (Father) be done”. 

Luke 22:42 “Father, if you are willing, take this cup from me; yet not my will, but yours be done.“(NIV)
Only those who persevere to the end, the “overcomers“, will be given a new and incorruptible immortal body “in a twinkling of an eye”.

Revelation 3:21 “To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne.”

One cannot over-emphasize the crucial element of in-dwelling of the Holy Spirit for us to be “one” with the Father.
For further studies on related subjects, please access these links:


1. List of terrorist incidents. Retrieved Aug 19, 2017 at,_July–December_2015
2. Terrorism, Rand. Retrieved Aug 20, 2017 at

3. South Pacific, You’ve got to be carefully taught. Retrieved Aug 20, 2017 at

Original Post: 8/24/17